| But where does one find a tradition's spirit and soul? What, in other
words, is the essence of a culinary tradition? There is no easy academic
answer, only personal takes on the matter -- call them the Bubby Debates.
Essentially, "Jewish" to one grandmother is unlike what the word means to
the next. Again, take latkes. One Bubby's family makes hers with potato
and onion, frying them in schmaltz, "as in the old days." Another
substitutes zucchini or yams for the traditional potato but insists on
frying them in oil, like the Chanukah story prescribes. Another cares
little for ingredients or method. Instead, she preserves a dish's context,
noting the latke's role in holiday ritual. Cohen seems most interested in
this last aspect, freely altering the ingredients of traditional dishes,
but using them in their established roles. Kugel, for instance, can be
made with peaches and plums as long as it preserves the spirit of
practicality and abundance required of the Jewish Sabbath and holiday
meals.
I don't mind if Jewish cooks borrow
ingredients or techniques from other culinary canons, trying to infuse
some new flavors into Old Country Cuisine. However, I prefer that this
integration is limited to geographic areas of historic influence. Chinese
food, for example, is a huge part of contemporary American Jewish culture,
particularly on the East Coast, but it is not a major influence on Jewish
culture historically. Therefore, it would seem out of place in a book
trying to maintain an earnest tie to the past. Cohen, happily, avoids
these kinds of superficial associations. In general, she refrains from
compiling a worldly potpourri of Jewish cuisine. Her recipes are unusually
elegant, but they stay close to the familiar tastes of home and the
flavors of the seasons. She writes, "I am not creating silly, culturally
perverse combinations here, like ... jalapeņo-sundried tomato gefilte
fish. ... Rather, my recipes are all integrated interpretations of food I
think of as Jewish, and all are kosher." Her pairing of mostly
Mediterranean flavors is right on: Apricot Blintzes With Toasted
Pistachios and Yogurt Cream, Sorrel Onion Noodle Kugel. She does dabble in
adjectival excess, the editorial equivalent of a striptease. But at least
tiringly verbose titles like "Salmon Gefilte Fish Poached in Fennel-Wine
Broth With Ginger-Beet Horseradish" reveal quite deliciously what the
recipe holds in store.
Cohen's book is a testament to how
integration -- a risky idea to historically ostracized people -- can have
preservative value. Cohen is a wonderful cook, and she has used the
fertile ground of classic Jewish cooking to make good food. For that
reason, this book is a worthy tribute and contribution to a continually
evolving cuisine. |